In Buddhism, everything is empty, but there are also love stories in Buddhism. It's also very sincere. What's the Buddha's love story? Today, let's talk about it: Ananda's love story and the love story of the modern woman.
The daughter of modenga likes ananbichu, who is begging in the city. Because the marriage of five hundred generations made her fall in love. She was forced to die for her mother. She was forced to use the "sabikaro Sanskrit mantra" to make ananbichu fall into the prostitution seat, bow and touch, and destroy the precepts.
It's a very critical moment! 'lewd bow', that is, the beautiful appearance of the modern girl. When she came to the Ananda venerable, she even took off the clothes of the Ananda venerable, and she touched the Ananda's body with her hands around her.
When the 'will destroy the ring body', it will be destroyed but not destroyed yet; this' will ', when it is about to be destroyed but not destroyed, is very dangerous! (there is a ring body when a monk receives the ring; if the ring body is destroyed, it is like life is broken. Therefore, in a monk, this is the most important thing that cannot be broken; if you break the precepts, you will die as if you were a man with a broken head. Always leave out of Buddhism. )
Ananda's face is so beautiful. The modern girl has a kind of love for him as soon as she sees him. She doesn't want to love even life, so she should love Ananda. It's like there are always some people who are sleepy because of their feelings and want to commit suicide.
Then again, why did the madenga have such a good feeling for Ananda? Because in the past five hundred lives, Ananda and the madenga were both loving couples; so now when she saw Ananda, the previous habit -- the habits that were smoked by the students in the past -- broke out again.
The love for Ananda is so crazy. Because Ananda was her husband before, she wanted him to be her husband in all her life. It's all based on the seed of Su Sheng, so now she doesn't want Ananda's life like this, and she must marry Ananda.
Because the Ananda and the modenga had the cause of contamination in the past, they met this state again. This is the result of seed cause, the former cause, and now it wants to sprout again.
Therefore, all the circumstances we encounter in this world can be said to be causes and consequences, and there is nothing wrong with them.
However, we don't understand that in our life, some people complain about their own experiences, some people feel that this kind of environment can't stand, and some people are dissatisfied with the reality. In fact, it's all cause and effect, as far as Farr is concerned, nothing strange.
If we can understand this, we will do everything by ourselves. All things are not strange, can put it calmly, do not move in the heart, not so heavy feelings, any problem has been solved!
At this critical moment, fortunately, Ananda was mindful of the Buddha's teachings.
The Buddha had foreseen the disaster of Ananda for a long time. He used the Shurangama mantra to break the sabikara mantra, and sent people (the Buddhist relic sent in the TV play, the Shurangama Sutra is Manjushri Bodhisattva) to the whorehouse to rescue Ananda in time. He took Ananda to the Buddha's office together with the madenga woman and listened to the Buddha tell the true meaning of love.
After hearing the Buddha's teachings, the modern woman finally woke up from the abyss of her own 'love'. She changed from little love to great love, gave up her selfish desire, obtained the Dharma and eyes, and became a nun by shaving.
The so-called love of ordinary people is selfish and possessive. Whether it is family or friendship, once the selfishness of love, the object of love will lose its original freedom. Many people in the world kidnap others' freedom in the name of love.
Do you say 'you love me, you can pay any price, I will marry you? I will give up my own dream and pursuit, give up my freedom?'
Many parents love their children the same way. This kind of "hungry ghost like love" makes the great unselfish maternal love no longer great and unselfish, but selfish and possessive, controlling your life.
'love' is not a trade, not a trade, not something you can buy if you want. Love has nothing to do with giving. So, instead of saying how much you pay for love, you are actually showing how much you want to get. If you don't get enough, you will be hated by love, asking for no pain, parting with love, and hating bitterness!
Therefore, love to know how to let go, do not use selfish love to hurt each other, hurt themselves.
If you can find someone you love, and love you, you are happy, you must cherish this fate. If you can't find anyone who loves you, don't worry. At least you have the right to love anyone, to help them, to benefit them and to love all living beings.
So, don't say that you are pitiful and unloved, and don't love others humbly. To love fearlessly.
No wonder the Vajra Sutra says: 'a Bodhisattva should live in the Dharma and do almsgiving. The so-called non-stop color giving, non-stop voice, fragrance, taste, touch, Dharma giving. Xubodhi! Bodhisattva should be like giving, not living in the phase. 'once there is a mistake, the one who loves is not pure enough.
So two people like each other, love each other deeply is certainly good?
The result is that two people will be reincarnated in three realms and nine fields all the time. The so-called "obscene heart cannot be removed, and the dust cannot come out".
In the Shurangama Sutra, the Buddha said:
If you want to love together and love cannot be separated, your parents and children will live together. Yes and so on is based on greed.
If greed and love are the same as AIDS, if it cannot be, then the eggs in the world will turn into wet foetuses, and they will devour each other with their strength. If they do, they will take killing corruption as the basis.
When people eat sheep, the death of the sheep is a man, and the death of the man is a sheep. For example, even ten lives, death and life, eat each other's food, all bad deeds are born, and in the poor future, stealing and greed are the foundation.
You bear my life, and I repay your debt, because of fate, through thousands of calamities, you always live and die. You love my heart, I love your color, so it is fate, after thousands of robberies, often in the binding.
Only killing, stealing and prostitution are fundamental. Therefore, karma and fruit are continuous.
That is to say, from want to love, like glue, can't leave, so we have a deep bond. In this way, the parents and children of the world live one after another without interruption. Such a kind of beings are based on greed.
Greed and love grow together, and greed will not stop. Then, all kinds of creatures in the world, such as the viviparous, the egg, the wet and the metazoan, will compete with each other and devour each other according to their strength. This kind of beings will be based on greed and killing.
People kill sheep for food. Sheep turn to human body after death, and then turn to sheep body after death. Thus, the life and death of ten kinds of creatures, such as egg, foetus, damp and metazoan, are so devouring and killing. Therefore, all kinds of evil desires coexist with life, and are endless until the endless future. This kind of beings is based on greed and theft.
You owe me life, I repay your debt. All these reasons, after thousands of times, are in the process of life and death. You love my heart, I pity your color; I love your heart, you pity my color. It is because of love and perplexity. It is bound by the current situation. After thousands of robberies, they want to love and tie together, vow not to separate. Therefore, they continue to be bound in love and cannot be liberated. It's all wrapped up.
Based on this greedy killing, greedy stealing and greedy fornication, all these factors lead to the continuous results of evil karma. That's why we need to become monks. It's just to get out of the sea of life and death!