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Who is the founder of Yongchun boxing? Who founded Yongchun boxing?

Yongchun boxing is one of the South boxing in Chinese boxing. But who is the founder of Yongchun boxing, there is still no conclusion. Do you know that Wing Chun Quan is understood through some films about ye Wen?

there are three theories about its origin: one is Yan Sanniang's creation in Yongchun County, Fujian Province; the other is Fang Yongchun's creation. The fist mainly includes three sets of fist: Xiaoren head, Biaozi and xunqiao, with the above, middle and lower hands as the basic movements. The body shape requires crotch protection, shoulder heaving, arm dropping, boxing and chest protection. The main hand types are Fengyan fist, willow leaf palm, etc. The main techniques include hand beating, hand lifting, three hands, left and right row breaking hands, bridge sinking, and stick beating. The main footwork includes three character horse, chasing horse, etc. In attack and defense, flash, close fitting, pressing and tight fighting are often used, with quick, fast, rigid and soft movements.

One of the most detailed statements collected on this site is: Yongchun fist, one of Shaolin's direct martial arts skills. The two characters of Yongchun fist are to remember the founder of Yongchun fist, Yan Yongchun. Yan Yongchun, the ancestor of Yan Yongchun, was originally from Fujian, Guangdong Province. His father, Yan ERGONG, was engaged in tofu business at the foot of Jiulian Mountain. Yongchun, on the other hand, followed five masters from childhood. Later, he realized the way of boxing because of the fight between snake and crane, and got the correction from his master, five masters, so his martial arts were greatly improved. Yongchun Shizu asked five masters to name the fist, and the master replied that if you are named Yongchun, you can name it. Therefore, the name of Yongchun boxing was born.

His ancestor and later married Liang Bo Chou, and later returned to Guangdong with his husband and passed on his martial arts skills to Bo Chou. Therefore, his husband got the biography of Yongchun. This is the second biography of Yongchun boxing. It was in the early years of Jiaqing. Bo Qiu is friendly with the people in the red boat, and often talks about his drinking skills with his friends Liang langui, Huang Huabao, Liang Erdi, etc. Bo Qiu even exchanges Yongchun fist with Huabao, etc. for the famous skill of the red boat, which is 6.30 stick. Later, they drifted with Huabao and other people on the red boat. During this period, they studied and practiced day and night, and within two years they had achieved their secrets. Liang langui, Huang Huabao and Liang Erdi can be called the third biography of Yongchun boxing school. Shaolin 6.30 stick is the beginning of a required weapon for those who learn Yongchun boxing.

After 60 years old, Huabao retired, and the tax is located in Qingyun street, Kuaizi City, Foshan. Liang Zan, a famous doctor in Kuaizi City, is famous for his practice in xingjitang. He is called Mr. Zan by Foshan people. But Hua Bao and Zan were friendly, and they spent a long time after retirement. They went to Xingji hall to discuss their drinking skills with Zan, and spread their Yongchun boxing to Zan. It was in the reign of Daoguang in the Qing Dynasty.

Liang Zan, originally from the ancient labor of Shan county, only lived in Foshan for a long time. Mr. Zan has excellent medical skills and operates xingjitang herbal medicine shop in Qingyun street, kuaizi city. He has a wide range of friends, so he is very popular. Mr. Zan is good at martial arts and has a wide range of knowledge, but he is not satisfied with it. Since learning Yongchun with Huabao, he has felt that Yongchun boxing is not only the best way in law, strength, body shape and technique, but also by virtue of his talent, intelligence and painstaking research, so that Yongchun boxing can be famous in Lingnan during the late Qing Dynasty. However, Mr. Zan failed to teach the disciples widely because of his busy business, so he did not make Yongchun fist popular for a while. However, Chen huashungong was the only one who could get his true biography except his second son, Liang Chun and Liang Bi.

Hua Gong was born in Chencun, Shunde. He also lived in Foshan. He made money for his business and mixed his name with money. Due to the money seeking business of the Duke of China, which often goes through Xingji hall, it's lucky for him to be a teacher. After the success of the technology, Mr. Zan's technical service pork is more expensive and famous. After that, Mr. Zan died, and Hua Gong set up a museum in lianhuadi street, where he formally taught Yongchun boxing. However, Yongchun's boxing is different from the general Shaolin boxing, because it needs to be practiced by hands for a long time, and the best practice of hands needs to be taught by individual professors, so it's not allowed to teach more. Therefore, the charge of Huagong is quite high, so it's not affordable for ordinary officials, but for scholars, most of whom are your son. At that time, it was called "master boxing". Therefore, it was not widely spread in the period of the Duke of China.

Wu Zhongsu, he Hanlv, Lei Ruji, ye Wen and his son Chen Rujin are the people who can get the skills of Hua Gong. However, ye Wen is the first one to popularize Yongchun boxing. Ye Wen was originally the son of a famous family in Foshan. At the age of seven, he began to study Yongchun boxing under Chen Huashun's family because he was young and weak. Hua Gong was very intelligent and diligent, so he often taught it in person. Wu Zhongsu assisted him and often took action with Ye Wen to point out the secrets of Yongchun boxing one by one. Ye Wen made great progress in martial arts. It's a pity that Duke Hua can't afford to be ill. At the end of his life, he asked Wu Zhongsu to continue to teach Ye Wen and his son Rujin. After three years of hard training with Wu Zhongsu, ye Wen has made greater progress than before. He was only 15 years old. In the following year, ye Wen came to Hong Kong to study in Saint Stephen's School under his father's orders. During this period, he was introduced to Mr. Liang Bi, Mr. Liang Zan's son, and he practiced spring chanting boxing with Liang Bi. He got to learn as much as he could and made greater progress in his skills. His temperament also became modest and kind. Three years later, ye Wen returned to Foshan, where he had a good knowledge of the boxing heroes in Foshan, and even helped Wen Daniu compete in martial arts, making Foshan a sensation. After his recovery, he devoted himself to military and political affairs, such as breaking the sugar. He made great achievements in capturing the opera thief Luo Zao in the third grade building, just road. Until Foshan changed color, ye Wen left Foshan and lived in Xiangjiang, about 1949. At this time, when ye Wen first arrived in Hong Kong, his life was not stable. Fortunately, he was introduced by his friend Li Minxing to teach Wing Chun Quan in the staff association of Hong Kong Kowloon Hotel, deep water South Street, Kowloon, and started his career of boxing. At that time, his disciples included Liang Xiang, Luo Yao, Xu Shangtian, Zhao Yun, Lu Wenjin, etc. later, he taught in Haitan street, Lida street, Li Zhengwu, Dawang temple on the East, Xingye building on Qingshan road and other places. Over the past 20 years, ye Wen's improvement and promotion of Yongchun made Yongchun school famous in Hong Kong, Taiwan and all over the world.

Although all of the above statements are based on their own, they are all clear-cut. They think they are authentic, but they can't be perfect, impeccable and authoritative. If we carefully consider the time, place, characters, historical background and other aspects, all of the above statements make people feel confused. Some words are too simple to be true or false. Like the leader of Yichen nunnery, the speaker has only one sentence: "Yongchun Quan is handed down by the leader of Yichen nunnery, a disciple of Shaolin Temple in Songshan Mountain". Even the gender is not clear. 'song mountain Shaolin disciple' seems to have been born in Song mountain Shaolin Temple. She should be a nun. Moreover, if the leader of Yichen nunnery is really a nun, and abbess Wumei is also a nun, whether they are the same person, there is also room for thinking. Unfortunately, the lack of materials can not be verified.

Some of them are inconsistent with the historical background and lose the basis of existence. For example, abbess Wumei and Zen master Zhishan all said that they were exiled because of the burning of South Shaolin. However, according to the contemporary historians and people in the Wulin circle, according to the textual research of the Qing official archives, in the Qing Dynasty, both the northern and southern Shaolin were favored by the imperial court. No matter Shunzhi, Kangxi, Yongzheng, Qianlong, Jiaqing, Daoguang, Xianfeng, Tongzhi, until Guangxu and Xuantong, there has never been the burning of Shaolin by the imperial court. Shaolin said that it was the anti Qing organization "heaven and Earth Society" at that time, which was invented to incite the anti Qing sentiment of people in the Wulin. Since history is not so true, it is difficult to establish the theory of "five, the best escape and disaster avoidance". Therefore, they created Yongchun Quan and spread it out in Yongchun Hall of Shaolin. Their credibility is naturally questionable.

Some of them are different from the reality, which is hard to justify. For example, Zhanshou five or Zhishan Zen master, originally called yongchunquan in Hongchuan, was suppressed by the Qing government due to the uprising of Li Wenmao, the Cantonese Opera artist in Xianfeng Period, and even the disciples of qionghuaguan. In order to hide people's eyes and ears, the disciples changed the name of Yongchun boxing to Yongchun boxing or Yongchun boxing.

That is to say, Yongchun boxing is different from Yongchun boxing and Yongchun boxing. However, according to the facts at that time, Yongchun boxing was still widely spread in the world when Yongchun boxing and Yongchun boxing were spread, and the two went hand in hand. Is it impossible to say that some of them have changed their names because of avoiding disasters, while the other don't have to. Today's Yongchun boxing is similar to Yongchun boxing and Yongchun boxing, but their different martial arts contents and training systems are actually two different boxing schools, which cannot be confused. Therefore, the above statement seems to be inconsistent with the facts, and it is difficult to close the gap between them.

Others, such as Yan Yongchun, have plenty of leeway to think about her rumors. If there is a real person, then the life span is very refined. If she is the descendant of five abbesses, she is at least from the Yongzheng and Qianlong era. It is said that Liang Zan once followed the order of Huang Huabao to seek Yan Yongchun in Fujian for further study. If Yan Yongchun not only learned five arts, but also passed them on to Liang Zan, she would span six dynasties, including Yongzheng, Qianlong, Jiaqing, Daoguang, Xianfeng and Tongzhi, and live at least 150 to 200 years old. Of course, it is impossible. Therefore, it is necessary to find out whether Yan Yongchun is real and which dynasty she lived in. All in all, the above statements can only leave a mystery to be solved.