last night, the happy ending of that year's flower and the full moon came to an end. The cruel heart story aroused heated discussion among netizens. Sun Li played a young girl in the Jianghu in the happy ending of that year's flower and the full moon, and there are still descendants. So where does Zhou Ying's descendants live now? What's the ending of Zhou Ying in history? Let's learn about the ups and downs of this legendary woman's life together with Xiaobian Matter.
Now the popular "that Year flowers bloom and the moon is round" gives a template of a perfect husband -- Wu pin, the eldest son of the Wu family. Wu pin, played by He Rundong, is as warm as jade. His eyebrows and eyes are full of drama, full of doting on Zhou Ying, and even more numerous circles of fans. After marriage, he is a model to open the mode of doting on his wife and a perfect husband.
It is reported that the Shen family always thought that the Wu family framed Shen Yuesheng. So Shen Xing takes Wu pin seriously and falls into a coma. Therefore, Wu pin fainted frequently, and died early! I have to say that I hope everyone can get a happy ending, but the ending backfired! Of course, it caused a lot of netizens' heated discussion, 'I really don't like Wu pin's death, so I like to watch his and Zhou Ying's emotional drama.' "if Zhou Ying can have a descendant of Wu family, this play will have a look forward to 'and other comments!
So in the history of Zhou Ying, are there any descendants? Yes, Zhou Ying's fourth generation descendants have restored the life of Zhou Ying, the richest woman in Shaanxi Province. Let's have a look.
Born in Sanyuan, Shaanxi Province in 1869, Zhou Ying, from a maiden in boudoir to the richest woman in Shaanxi Province at the end of Qing Dynasty, shows the great righteousness and integrity of Qin merchants in her legendary life. With Zhou Ying as the prototype, the blooming moon of that year made its debut on Oriental TV. Sun Li's different performance of huantuo made the audience refreshing. The reporter interviewed Wu Guohua, Zhou Ying's fourth generation successor and great granddaughter, to restore a more real legendary woman.
Zhou Ying's life experience in history
Q: Zhou Ying is a Jianghu man who works with her father for a living. Is that true?
Wu Guohua: Zhou Ying was born in the family of officials. She is good at poetry and mathematics. The Zhou family and the Wu family are also in the right place. TV play is an art creation, which is adapted to highlight her character. As Zhou Ying's descendants, we also respect the law of artistic creation.
Question: Zhou Ying married into the Wu family at the age of 17, and her husband died three years later. She carried forward the Wu family's industry with her own strength. At that time, it was difficult for women to appear in public. What was the main reason for her success?
Wu Guohua: I think the most important thing is the spirit of righteousness of the Qin and Shang Dynasties. It mainly depends on one sincerity and one trust. I heard from my grandfather that great grandmother attached great importance to credit, not only to partners, but also to housekeepers, assistants and business teams of 4500 people. She knows how to use people and has no doubt about using them. She gives trust, and people around her give back trust. She manages such a big business alone, and the four housekeepers give a lot of help.
Zhou Ying's historical position
Q: Zhou Ying was named "yipingaoming lady". Did she express her family and country view?
Wu Guohua: in 1900, when Cixi took refuge in Xi'an, Zhou Ying provided Cixi with 100000 liang of silver. Cixi personally inscribed the plaque of "Lady of the protectorate" and accepted her as her adopted daughter. After the Treaty of xinchou was signed, she paid silver to the Qing government and went to the national calamity together. She was named "wife of yipingaoming". In fact, my family had different opinions on paying money to the government at that time. My grandfather supported the reform at that time and did not support donating money to the Qing government. But she has a very simple view of family and country: when the imperial court is gone and the country is gone, the family is gone.