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What are the legends of the Dragon Boat Festival? Seven customs and legends of the Dragon Boat Festi

The Dragon Boat Festival is a traditional festival in China. We all know that the Dragon Boat Festival is a sacrificial day in memory of the patriotic poet Qu Yuan, but in fact, the Dragon Boat Festival also has legends in memory of Wu Zixu and Cao E. There are many legends about the Dragon Boat Festival. This article brings you seven legends about the origin and customs of the Dragon Boat Festival. Let's have a look.

Dragon Boat Festival legend story 1: Qu Yuan throwing into the river

According to the historical records' biographies of Qu Yuan and Jia Sheng ', Qu Yuan was a minister of King Huai of Chu in the spring and Autumn period. He advocated giving talents, enriching the country and strengthening the army, and urged the United Qi to resist the Qin Dynasty. He was strongly opposed by the noble Zilan and others. Qu Yuan was greedy to leave his job, was driven out of the capital and exiled to the yuan and Xiang river basins. In exile, he wrote immortal poems such as Li Sao, Tian Wen and nine songs, which are concerned about the country and the people, with unique style and far-reaching influence (therefore, the Dragon Boat Festival is also known as the poet's day). In 278 BC, the Qin army broke through the Kyoto of the state of Chu. Seeing his motherland invaded, Qu Yuan was as heartbroken as a knife, but he could not bear to give up his motherland. On May 5, after writing his final work Huai Sha, he threw a stone into the Miluo River and died, composing a magnificent patriotic movement with his own life.

It is said that after Qu Yuan's death, the people of Chu were very sad and rushed to the Miluo River to pay tribute to Qu Yuan. The fishermen rowed their boats up and down the river to salvage his real body. A fisherman took out the rice balls, eggs and other food prepared for Qu Yuan and threw them into the river 'plop, plop', saying that if the fish dragons, shrimps and crabs were full, they would not bite Dr. Qu's body. People followed suit. An old doctor poured a jar of realgar wine into the river, saying that he wanted medicine to stun Jiaolong water animals so as not to hurt Dr. Qu. Later, for fear that the rice balls would be eaten by Jiaolong, people came up with the idea of wrapping rice with neem leaves, wrapped with colored silk, and developed into zongzi. Later, on the fifth day of May every year, there was the custom of dragon boat racing, eating zongzi and drinking realgar wine; To commemorate the patriotic poet Qu Yuan.

Dragon Boat Festival legend story 2: in memory of Wu Zixu

The second legend of the Dragon Boat Festival, widely spread in Jiangsu and Zhejiang, commemorates Wu Zixu in the spring and Autumn period (770-476 BC). Wu Zixu was a famous member of the state of Chu. His father and brother were all killed by the king of Chu. Later, Zi Xu abandoned the secret and turned to the bright and rushed to the state of Wu to help Wu defeat Chu. He entered the capital of Chu in five wars. At that time, King Ping of Chu was dead. Zixu dug up the tomb and whipped the corpses for 300 to avenge the killing of his father and brother. After the death of King Helu of Wu, his son Fu Chai succeeded to the throne. The morale of the Wu army was high, victorious and defeated the state of Yue. Gou Jian, king of Yue, asked for peace, and Fu Chai Xu. Zixu suggested that the state of Yue should be completely eliminated. Fu Chai didn't listen. The state of Wu was greatly slaughtered and accepted by the state of Yue

Bribe, slander and frame Zixu. The husband believed it and gave Zixu a sword. Zixu died with it. Zixu, who was loyal and good, regarded death as a return. Before he died, he said to his neighbors, 'after I died, I dug out my eyes and hung them on the east gate of Wu Jing to see the Yue army enter the city and destroy Wu', so he cut himself to death. The husband was so angry that he ordered to take Zixu's body in leather and throw it into the river on May 5. Therefore, it is said that the Dragon Boat Festival is also the day to commemorate Wu Zixu.

Dragon Boat Festival legend story 3: Commemorating filial daughter Cao E

The third legend of the Dragon Boat Festival is to commemorate Cao E, a filial daughter of the Eastern Han Dynasty (AD 23-220), who saved her father and threw herself into the river. Cao E was from Shangyu in the Eastern Han Dynasty. Her father drowned in the river and didn't see the body for days. At that time, her filial daughter Cao E was only 14 years old and cried along the river day and night. After 17 days, he threw himself into the river on May 5, and took out his father's body five days later. It was passed on as a myth, and then it was passed on to the governor of the county government, who ordered Dushang to erect a monument for it and asked his disciple Handan chun to eulogize it. The tomb of my filial daughter Cao E,

In today's Shaoxing, Zhejiang Province, it was later said that the monument of Cao E was written by King Yi of Jin Dynasty. In order to commemorate Cao E's filial piety Festival, later generations built Cao E temple where Cao E threw himself into the river. The village where she lived was renamed Cao E Town, and the place where Cao E died was named Cao E river.

Dragon Boat Festival legend story 4: totem Festival

A large number of unearthed cultural relics and Archaeological Studies in modern times have confirmed that there was a cultural relic characterized by geometric impression pottery in the Neolithic Age in the vast areas of the middle and lower reaches of the Yangtze River. According to experts, the clan of the remains is a tribe that worships the totem of the Dragon - the Baiyue nationality in history. The decorative patterns and historical legends on the unearthed pottery show that they have the custom of cutting hair and tattoos. They live in a water town and compare themselves to the descendants of dragons. A large number of its production tools are stone tools, as well as small pieces of bronze such as shovels and chisels. In the pots and pans as daily necessities, the imprinted pottery tripod for cooking food is unique to them and one of the symbols of their ethnic group. Until the Qin and Han Dynasties, there were Baiyue people, and the Dragon Boat Festival was the festival they founded to worship their ancestors. In thousands of years of historical development, most Baiyue people have been integrated into the Han nationality, and the rest have evolved into many ethnic minorities in the south. Therefore, the Dragon Boat Festival has become a festival of the whole Chinese nation.

Dragon Boat Festival legend story 5: Dragon Festival theory

This view comes from Wen Yiduo's "Dragon Boat Festival examination" and "history education of Dragon Boat Festival". He believes that the fifth day of May is the day when the ancient tribes of 'Dragon' in Wuyue held totem sacrifices.

The main reasons are:

(1) The two main activities of the Dragon Boat Festival, eating zongzi and racing, are related to dragons. Dumplings are often stolen by Jiaolong when they are put into the water, while dragon boats are used for the race.

(2) The relationship between racing and ancient Wuyue places is particularly deep. Moreover, Wuyue people still have the custom of "breaking hair and tattooing to look like a dragon".

(3) On the fifth day of may in ancient times, there was a folk custom of "colorful silk arm", which should be a relic of the tattoo custom of "like a dragon".

Dragon Boat Festival legend story 6: the summer solstice

The initiator of the summer solstice is Mr. Huang Shi. In 1963, he proposed in the history of Dragon Boat Festival etiquette and customs (published by Hong Kong QINXING book company in 1963) that the Dragon Boat Festival, like a trickle of water, originated in ancient times, three generations converged into rivers, expanded into rivers in Qin and Han Dynasties, and formed lakes and seas in Tang and Song dynasties.

The Dragon Boat Festival originated from the summer solstice. After hearing about the world, scholars handled hundreds of schools and studied it from a broader perspective. In 1983, in another theory on the origin of the Dragon Boat Festival (knowledge of literature and history, 1983, issue 5), Mr. Liu Deqian believed that the Dragon Boat Festival came from the summer solstice in the Xia, Shang and Zhou dynasties, and proposed that the "fighting against herbs" and "picking miscellaneous drugs" in the Dragon Boat Festival had nothing to do with Qu Yuan. In another theory of the origin of the Dragon Boat Festival and anecdotes on Chinese traditional festivals, Liu Deqian put forward three main reasons: (1) the authoritative age Book Jingchu age did not mention the festival custom of eating zongzi on the fifth day of May, but wrote eating zongzi in the summer solstice. As for the race, Du Taiqing of the Sui Dynasty included it in the entertainment activities on the summer solstice in the jade candle collection. It can be seen that it is not necessarily to salvage Qu Yuan, the great poet who threw himself into the river. (2) Some contents of the customs of the Dragon Boat Festival, such as' stepping on a hundred herbs', 'fighting a hundred herbs' and' picking miscellaneous herbs', have nothing to do with Qu Yuan. (3) The first explanation of the Dragon Boat Festival in the year-old scenery Hua Jili is: 'the sun is shining, that is, the Dragon Boat Festival is in summer, so the Dragon Boat Festival can also be called the mid day festival. Therefore, the earliest origin of the Dragon Boat Festival was the summer solstice.

At the international academic conference held in Seoul, South Korea, in December 2006, Mr. He Xingliang, a researcher at the Institute of Ethnology and Anthropology of the Chinese Academy of Social Sciences, once again improved the theory of the summer solstice and proposed that the Dragon Boat Festival is the summer solstice

Dragon Boat Festival legend story 7: the theory of storing orchids and bathing

According to the book of rites, the Dragon Boat Festival originated from the orchid bathing in the Zhou Dynasty. The ancients picked orchids in May, and the custom of bathing and detoxifying with orchid soup prevailed. The book of rites & middot; Xia Xiaozheng: 'may, & hellip& hellip; Boiling plum is the fruit of beans, and storing orchids is the bath. " Qu Yuan's "Nine Songs & middot; prince in the clouds": "bathing orchid soup is strange, bathing fragrance, and Chinese clothes are like English." In the annals of Jingchu, written by Emperor Liang Renzong of the Southern Dynasty, it is said: 'May 5 is the Yulan Festival.' This custom spread to the Tang and Song Dynasties, also known as the moon of Yulan on the Dragon Boat Festival.